"Unlikely Messengers"
(Science fiction)

This is an anthology I edited, and it was a long time coming. It's part of my long-term plan to develop niche titles that, while they appeal to limited audiences, will have a long shelf life.

The problem with most small-press ventures is that they sell a hundred copies and then go away; their appeal is limited, the quality is low, and their creators lose interest in them. My goal is to find great writers with excellent stories and maintain the ISBNs so that the titles remain available. Instead of anthologies with one-time, fleeting interests, niche publications that appeal to a particular group might have long-term interest.

There's a logic to this. Used-book stores have been dealing in bygone titles forever, with browsers discovering works that interest them. In the modern era, you can visit Amazon and find dealers selling used copies of old titles, many long out of print, but which appeal to readers.

Atheist Tales is an anthology I hope will have a long shelf life. It took a while to put together the stories within, and it certainly qualifies as a niche title; after all, there aren't many anthologies of atheist fiction, and certainly not atheist fiction that's also speculative fiction (sci-fi, fantasy, horror, etc.). This is a fun read that will make you think about how the negative aspects of religion impact us, and how the positive aspects of atheism, or indeed critical thinking instead of relying on superstition and blind tradition, is a powerful thing.
 

"Unlikely Messengers"
by David M. Fitzpatrick

The bitter January cold stabbed like frozen needles into Mitch Jensen’s face as he hurried through the night. A wind whipped down the street, as invisible and unrelenting as an angry poltergeist. He wasn’t dressed for this kind of weather, and he could already feel his aching lungs constricting, but then the city manager had made it sound like nothing short of an emergency. He’d even left his Bible on the front seat of his car, just so it was easy to keep his hands pulled inside his coat sleeves. He brrr-ed aloud against the cold and mounted the steps to Bangor’s City Hall. He’d never been there at two in the morning.

The lights were on and a waiting city cop opened the door for him. Jensen felt the welcome blast of heat in his face.

“Morning, Pastor,” said the cop. “Cold night for this.”

Jensen shivered, pausing to haul his inhaler out of his jacket pocket and take a puff. “That it is. So what’s this about?”

“I’m just supposed to let you folks in,” the cop said. He motioned for Jensen to follow.

“What other folks?” Jensen asked as they headed up the stairs. He puffed again on the inhaler, and felt his lungs relaxing. Oxygen was good.

“Lots of your religious colleagues,” he replied amidst the hollow echoes of his boots thudding in the stairwell. “I guess this one needs a bunch of different faiths.”

“What happened?” Jensen pressed as they stopped at the top of the third-floor stairs.

Guilford’s brow furrowed on his solemn face. “I was told not to talk about it, but... one of my officers found him in Bass Park, near the Paul Bunyan statue. He was dazed and not dressed for this weather. And when Officer Dickerson saw… the thing… well, he called Chief Cullen, who called the city manager, and here we are. You’ll see soon enough.”

They entered the third-floor hallway and there was Officer Dickerson, a grizzled, heavyset city patrolman. Like Guilford, he looked distracted.

“The last one,” Guilford said to Dickerson.

Dickerson looked Jensen up and down. “Kinda young for a priest, aren’t you?”

“Actually, I’m a Methodist minister.”

“Oh, sorry—I don’t go to church much.” A weak laugh stumbled out. “Although I guess I’d better start. Anyway, they’re down the hall—city manager’s office.”

Jensen could feel the cops’ eyes on him as he headed for the open door. This was easily the strangest trip he’d ever taken to City Hall—not like council meetings or registering his car. Suddenly, he thought about that Bible he’d left in the car, and he was gripped by the idea of running back for it. Then he fought the urge; it was really cold out there.

He found the city manager at the receptionist’s desk, slumped back, looking dazed. There was a flat-panel television on the wall, where a CNN anchor was delivering the latest headlines at low volume. The city manager regarded Jensen and said, “They’re in there.” He motioned to his own office. CITY MANAGER WILLIAM STINSON, said the nameplate.

“Bill, what’s this all about?” Jensen asked, leaning over the desk.

Stinson smiled. “It’s a miracle, Mitch.”

Jensen sighed and straightened up. “I hope so. I’m very tired and I have to deliver a sermon in a few hours.”

“Skip church,” Stinson said. “You’ll soon be delivering a sermon to the whole world.”

The time for mystery was over. Jensen spun about, headed for the office door next to the wall television, and threw it open. And he froze in his tracks.

The other clergy looked up at him with deadpan stares. Father Murphy from St. Andrew’s, not wearing a crucifix or carrying a rosary, was there. Rabbi Sidney Levy from Temple Beth Yushurun, with his braided beard, stood next to him. There was Reverend John Clark from Sunbury Baptist in a jogging outfit instead of his usual polyester three-piece. Finally, there was the normally elegant Amelia Largay, minister of the Brewer Unitarian Universalist Church, who wore jeans and a T-shirt and had a mass of disheveled blond hair haphazardly tied back.

But they were all an afterthought compared to the man seated in front of the city manager’s desk, whose attire was completely inappropriate for a subzero January night. He wore loose-fitting gray shorts with the blue University of Maine “M” on them, a Red Sox 2004 “World Series Champions” T-shirt, and green L.L. Bean slippers. He wasn’t even wearing a hat—but he did indeed have something on his head, so to speak.

He looked up with dazed, mournful eyes, regarding Jensen’s bulging eyes and sagging jaw. The guy was thirty-ish, and could have been a banker or a millworker, a lawyer or a convenience-store clerk. He was an everyman—except for the ghostly apparition hovering above his head.

“My God,” Jensen breathed aloud.

“That was our consensus,” Amelia said.

It was a giant ring, a foot in diameter, hovering magically a few inches above the man’s head. It glowed with a soft light, and Jensen could almost see golden rays emanating from it. It seemed to be spinning ever so slightly, shimmering like polished gold. Without a doubt, it was a halo.

In a weak voice, the man said, “I just don’t understand.”

Jensen’s legs felt like immovable pillars of salt, but he struggled forward, breathless. The closer he got, the more the halo seemed to shimmer and rotate. The man angled his head to keep his pleading eyes on Jensen, and the halo angled with him. Jensen reached out, and his hand felt warm and tingly as it passed through the halo. He pulled his hand back and said, “What’s your name?”

“Mike,” he said, and his voice was tired and slightly hoarse. “Michael Barry.”

“When did this appear?”
“I don’t know. I was home watching TV, and the next thing I knew, the police were talking to me and I was in the park, freezing, with this thing over my head.” He looked at Jensen, with a helpless expression. “What the hell is it?”

“It’s a halo, my son,” Father Murphy proclaimed. “A symbol of sainthood.”

“I’m no saint,” Michael said. “I’m anything but.”

“No—halos are just artistic representations; they aren’t supposed to actually be visible,” Jensen said. “Triangular halos are used in representations of the Trinity. A circle with a cross represents Jesus. Rings like yours are for saints—who must be dead and later canonized in your faith, Father.”

“While square halos are often depicted on unusually saintly people who are still alive,” Murphy said, “you’re right that they’re not supposed to be visible in life.”

“Not so fast,” Rabbi Levy said. “In Exodus, it was said that when Moses came down from Mount Sinai he had a glowing or radiant face. Jerome mistranslated this as ‘his face was horned’—an unfortunate image, considering Satan’s usual depiction.”

“I wouldn’t call it a mistranslation,” Father Murphy said. “It’s a misunderstanding of the metaphor.”

“I’ll have to go with my Catholic colleague on this,” Reverend Clark announced with an upraised hand. “Saints are products of Christianity. Holy indeed was Moses, but certainly he isn’t—”

“Oh, stop it with the televangelism,” Amelia Largay said, rolling her eyes. “If halos only appear in art, then why does Michael have one?”

“There is a belief that saints have halos during their earthly lives, and that the truly pious could see them,” Father Murphy said. “In other stories, the saint-to-be could be seen with an aureola, a glowing energy radiating from his body.”

“Fanciful stories made to fit Catholic beliefs,” Rabbi Levy snapped.

“This isn’t limited to Catholicism or even to Christianity,” Father Murphy shot back. “Halos, nimbuses, and other divine glows predate Christianity; they can be found in ancient Rome, Greece, India, Egypt. And not just gods—even kings were so depicted.”

“Are you implying that this isn’t a holy event?” Reverend Clark said.

“Not at all. Our Jewish friend is, because his half-complete, Old Testament faith doesn’t feature such things.”

Levy began muttering Yiddish epithets, but Jensen interrupted him. “Okay, everyone, let’s put the brakes on the holier-than-thou debate,” he said.

“Clearly, this requires unity of our faiths, not division.”

“Excuse me,” Michael said quietly.

All heads turned to him in surprise, as if suddenly remembering the man with the halo was still there. He said, “All this arguing about halos doesn’t answer why I, of all people, have one.”

Jensen took a deep breath. “I apologize, Michael. We’re all just as stumped as you are.”

“I’m not stumped at all,” Clark trumpeted. “My boy, the reason is clear: You’re a saint on Earth, sent by God to bring His message to us! The Almighty has chosen you as his new prophet on this Earth. Hallelujah and praise Jesus!”

There was a long silence before Amelia said, “What did I tell you about the televangelism, Reverend?”

“Even you and your pseudo-Christian ways can’t refute my logic,” Reverend Clark said, and Jensen knew he was right.

“There’s no other explanation,” Jensen said. “Michael, we can’t guess why, but it seems clear that you’re God’s chosen messenger.”

“It’s a glorious honor, son,” Father Murphy said, resting his hand on Michael’s shoulder. “Finally, God will speak to us again—through you.”

“But that can’t be right,” Michael said, and his halo sparkled as he shook his head.

“Why can’t it?” Rabbi Levy asked.

Michael looked from face to face, finally locking eyes with Jensen. “I’m an atheist.”

The room fell into stunned silence. Jensen stared back at Michael’s blue eyes, incredulous.

“I spent my life in various Protestant denominations, but eventually I decided I couldn’t believe all the silliness and hypocrisy,” Michael said. “I started attending meetings of the local chapter of United Atheists, and I’ve found all the answers with science and reason. But now this…”

He trailed off, his head bowing to the floor. The halo remained solidly fixed in place, giving Jensen his first good view of it from the top, and it was beautiful. He could see subtle silver sparkling as the shimmering golden ring spun slowly in place. It was almost impossible to resist reaching out and touching the ethereal phenomenon. It was as if the halo beckoned to him.

“I can feel it,” Amelia said, stepping up beside Jensen.

He turned to her. “Spiritually?”

“No—I can feel it physically. It’s like a wave pulsing through me. If I close my eyes and listen, I can even hear it.”

He looked at her dubiously, as did the others.

“Go ahead, all of you,” she said. “Close your eyes. Listen to it.”

Jensen closed his eyes and, judging by the silence in the office, he guessed everyone else had, too. The faint glow of the halo barely permeated his eyelids, seeming to be everywhere within his otherwise-dark world. He felt the wave Amelia had described, flowing through his entire body, over and over.

Then he heard it. Faint, nearly imperceptible, but clearly there was a sound. Unmistakably, it was a voice—no, a chorus of voices, all speaking together. Maybe there were several choruses saying different things. He strained to hear, and began to make out the voices. At first he thought they were too faint or garbled, but he realized they were in another language.

“Why, that’s incredible,” came Father Murphy’s soft voice, and Jensen’s eyes snapped open. Everyone stood in awe.

“Did you hear that?” Amelia said excitedly. “I clearly heard voices, but I didn’t understand them.”

“I don’t think anybody would,” Rabbi Levy said. “I’m a student of many languages, and I can tell you this is like nothing I’ve ever heard.”

“It’s the language of God,” Reverend Clark said. “The words of Heaven. Those were angels we heard, cherubim and seraphim singing to us.”
Amelia didn’t tell him to cut the televangelism this time.

“It makes sense,” Jensen said. “God willing, it’s the only thing that makes sense.”

“But why an atheist?” Father Murphy said. “Why would God choose someone of no faith?”

“We’ve all questioned our faiths at one point or another,” Jensen said. “Maybe this is God’s way of testing Michael’s faith.”

“I can’t believe such a miracle is solely to test one man’s faith,” said Rabbi Levy. “No, this is something far greater. The voice of Heaven? The coming of a Messiah? A beacon to shine as irrefutable proof of God? Perhaps all of those.”

“So… what do we do?” Michael said.

Jensen felt the smile crawling over his face even as his chest tightened with all the excitement. “We tell them,” he said, hauling his inhaler out again.

“Tell who?” Amelia asked.

Jensen turned to her as he puffed another dose of the medication, his eyes gleaming like the halo over Michael’s head. “Everybody. Call them all. This is the holiest of all things, happening right here in our little city. We’re on the front line of this incredible event, and we’re going to stun the entire world.”

Just then, the door flew open, and City Manager Stinson was there, eyes wider than ever. He looked caught between utter terror and overwhelming excitement.

“I think you’d better come see the TV,” he said.

*     *     *

The men had names like Matthew, Adam, Luke, and Michael. The women had names like Mary, Ruth, Esther, and Eve. They were found all around the world, wandering and unable to recall how they’d gotten there or what had happened to them. And they all had halos. And they were all atheists...
 

And it will get stranger...

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